Even a casual survey of popular media will insist on
countless benefits of mindfulness meditation.
Practice will make you better able to deal with stress, reverse the
cognitive effects of aging, spur creativity, improve test scores, promote deeper
sleep, and who knows what else. If all
of the claims are to be believed, mindfulness meditation may just one day save
the world. It all may be a bit
overblown. However, for more than 2,000
years mindfulness meditation has been practiced to alleviate suffering, both in the meditator and in others. Its track record in
promoting compassion is strong and accepted.
There’s an awful lot of doctrine on the causes of suffering, and how they may be overcome, that underlie the practice of meditation. But by simply practicing meditation, even
without trappings, philosophy, or psychology, we set ourselves up to be
kinder. A study outlined in the July 7th New York Times illustrates this. A group
trained in meditation for eight weeks was compared to a control group that did
not undergo meditation training. At the
conclusion of the eight weeks they were tested.
Subject individuals entered a room with three seats, two occupied. After they sat in the third, a person on
crutches and obviously in pain entered the room. The two people already in the room did not
budge, leaving it to the subject to give up his chair or not. Only 16% of the non-meditators surrendered
their seats. 50% of the people who had
been meditating for eight weeks got up and offered their seats to the person in
discomfort. The researchers concluded
that regular meditation made the subjects more likely to recognize suffering, and act to
minimize it.
The Institute of Mindful Leadership tells of mindfulness training instituted at Monsanto, an oft-criticized manufacturer of agricultural products. Several scientists who
underwent the training began to question the company’s business practices and
focus on the possible negative effects of their products. Again, a concern for others became a noted
result of meditation.
No matter for what reason one begins to practice meditation,
compassion may become a positive, and possibly unexpected, side benefit. The idea that remaining present and aware
without judgment will help develop empathy and understanding, as well as help achieve
any of the countless self-improvement reasons one may begin to meditate, becomes an affirmative result of practice. And if
releasing judgment and returning to the breath can help to minimize
self-judgment and foster self-compassion, the meditator may emerge less
dependent on a negative self-image and more assured of the good that resides within her. All the while
seeking to do good for others as well.
Suffering may then be diminished by a meditator’s growing compassion and connection to others.
thanx for sharing your knowledge.
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